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1835 - “General Assembly,” Messenger and Advocate 1 (August 1835) 2: 162. 1835 Doctrine and Covenants Section CI (101). 1844 Doctrine and Covenants Section 109. 

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“Inasmuch as this church of Christ has been reproached with the crime of fornication, and polygamy: we declare that we believe, that one man should have one wife; and one woman, but one husband, except in case of death, when either is at liberty to marry again.”

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May 1837 - Latter Day Saints’ Messenger and Advocate (Kirtland, Ohio), May 1837, page 511.

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The May 1837 issue of the Messenger and Advocate contained a warning from the presidents of seventies meeting held 28 April 1837 that "we will have no fellowship whatever with any Elder belonging to the quorum of the Seventies who is guilty of polygamy or any offense of the kind."

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29 November 1837 - Kirtland Elder’s Quorum Record, 1836-1841, edited by Lyndon W. Cook and Milton V. Backman, Jr. (Provo, Utah: Grandin Book Company, 1985), 35.

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“the charge that was preferred before the quorum against Elder Sollomon [sic] Freeman by William Perry for the crime of polygamy was brought forward. Elder Freeman plead not gilty of the charge [.] [T]estimony for the Complainent came forward (Dexter Stilman) and Stated the Elder Freeman had a wife in Tollan township Co. of Berksheir in Mass. And it was told him there that he (E. Freeman) Came a way [without his] wife Elder Harlow Redfield Stated that when he and Elder Stilman went to See Elder Freeman. Elder Freeman ackno[w]loged that he come away and left his wife as was testified Elder Freeman ackno[w]loged before the quorum that he had left his first wife came away with and Soon Commenced living with another woman he further Stated he did not know but his first wife was yet living he further Stated he would not go acros [sic] the room to obtain a bill from her Elder Freeman Manifest a Car[e]less indifferent spirit.”

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July 1838 - [Editorial,] Elder’s Journal, 1 (July 1838), 43.

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"Question 7th. Do the Mormons believe in having more wives than one. [sic] Answer. No, not at the same time. But they believe that if their companion dies, they have a right to marry again. But we do disapprove of the custom which has gained in the world, and has been practised [sic] among us; to our great mortification, of marrying in five or six weeks, or even in two or three months after the death of their companion. We believe that due respect ought to be had, to the memory of the dead, and the feelings of both friends and children."

7: 1838 Dec 16 - Joseph Smith, Liberty, Missouri to Saints in Caldwell County, Missouri, December 16, 1838, published in Personal Writings of Joseph Smith, compiled and edited by Dean C. Jessee (Salt Lake City: Deseret Book, 2002), 419-20.

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“We say again unto you we are innocent of these things they have represented us falsely Was it for committing adultery, we are aware that false slander has gone abroad for it has been reiterated in our ears. These are falsehoods also. Renegadoes, mormon dissenters are running through the world and spreading various foul and libelous reports against us thinking thereby to gain the friendship of the world because they knew that we are not of the world and that the world hates us; therefore they make a tool of these fellows...We have heard that it has been reported by some that some of us should have said that we not only dedicated our property but our families also to the Lord, and satan taking advantage of this has transfigured it into lasciviousness such as a community of wives which is an abomination in the sight of God. When we consecrate our property to the Lord it is to administer to the wants of the poor and needy for this is the law of God it is not for the purpose of the rich those who have no need and when a man consecrates or dedicates his wife and children he does not give them to his brother or to his neighbor for there is no such law for the law of God is thou shalt not commit adultery thou shalt not covet they neighbor’s wife. He that looketh upon a woman to lust after her has committed adultery already in his heart...”

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April 1840 - While the prophet Joseph was in Liberty Jail reports were circulated that the imprisoned Church leaders were polygamist. Joseph responded in a letter that was printed in the Times and Seasons, April 1840.

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Know assuredly Dear brethren, that it is for the testimony of Jesus, that we are in bonds and in prison....

Was it for committing adultery? We are aware that false and slanderous reports have gone abroad, which have reached our ears, respecting this thing, which have been started by renagadoes, and spread by the dissenters, who are extremely active in spreading foul and libilous reports concerning us; thinking thereby to gain the fellowship of the world.... Some have reported that we not only dedicated our property, but likewise our families to the Lord, and Satan taking advantage of this has transfigured it into lasciviousness, a community of wives [polygamy], which things are an abomination in the sight of God.

When we consecrate our property to the Lord, it is to administer to the wants of the poor and needy according to the laws of God, and when a man consecrates or dedecates his wife and children to the Lord, he does not give them to his brother or to his neighbor; which is contrary to the law of God, which says, "Thou shalt not commit adultery, Thou shalt not covet thy neighbors wife." "He that looketh upon a woman to lust after her has committed adultery already in his heart."Now for a man to consecrate his property, his wife and children to the Lord is nothing more nor less than to feed the hungry, cloth the naked, visit the widows and fatherless, the sick and afflicted; and do all he can to administer to their relief in their afflictions, and for himself and his house to serve the Lord. In order to do this he and all his house must be virtuous and shun every appearance of evil. Now if any person, has represented any thing otherwise than what we now write they have willfully misrepresented us. (Times and Seasons 1 [April 1840]: 82–85)

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15 October 1841 - An “Intelligent” Non-Mormon, “The Mormons,” reprinted in the Times and Seasons, 2 (October 15, 1841), 580.

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“[Their faith] is a faith which they say encourages no vice, nor immorality, nor departure from established laws and usages; neither polygamy, nor promiscuous intercourse, nor community of property.

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15 December 1841 - “Caution!” in the Times and Seasons, 3 (December 15, 1841), 636.

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The Times and Seasons published an article cautioning members of the Church against Dr. William Campbell, alias Samuel Rogers, who joined Church and married a young lady: “It has since been ascertained that he has two others [sic] wives, one in Ohio, and the other in this State [Illinois]. He undoubtedly joined the church for a cloak to his iniquity.”

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31 March 1842 - Letter to the Relief Society from Joseph Smith and Brigham Young

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To the President of the F R So N [Female Relief Society of Nauvoo] Greeting

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Can the “Female Releif Society of Nauvoo” be Trusted with some important matters that ought actually to belong to them to see to which men have been under the necessity of seeing to to their chagrin & Mortification in order to prevent iniquitous characters from carrying their iniquity into effect such as, for instance a man who may be aspiring after power & authority and yet without principle; regardless of god, man or the Devil or the interest or welfare of men, or the virtue or innocence of women? Shall the credulity, good faith, & steadfast feelings of our Sisters for the cause of God or truth be imposed upon by believing such men because they say they have authority from Joseph or the first Presidency or any other Presidency of the church and thus with a lie in their mouth deceive & debauch the innocent under the assumption that they are authorized from these sources! May God forbid!

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A knowledge of some such thing having come to our ears we improve this favorable opportunity wherein so goodly number of you may be informed that no such authority ever has, ever can, or ever will be given to any man & if any man has been guilty of any such thing let him be treated with utter contempt & let the curse of God fall on his head, & let him be turned out of Society as unworthy of a place among men, & renounced denounced as the blackest & the most unprincipled wretch & finally let him be damned.

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We have been informed that some unprincipled men whose names we will not mention at present have been guilty of such crimes: we do not mention their names, not knowing but what there may be some among you who are not sufficiently skilled in Masonry as to keep a secret, therefore suffice it to say there are those & we therefore warn you & forewarn you in the name of the Lord to check and destroy any faith that any innocent person may have in any such character for we don’t want any body to believe any thing as coming from us contrary to the old established morals & virtues & scriptural laws regulating the habits customs & conduct of Society unless it be by message delivered to you by our own mouth, by actual revelation & commandment. and all persons pretending to be authorized by us or having any permit or sanction from us are & will be liars & base imposters & you are authorized on the very first intimation of the kind to denounce them as such & fly from <​shun​> them as the fiery flying serpents, whether they are prophets, seers, or Revelators, patriarchs, Twelve apostles, Elders, Priests. or what not, Mayors, Generals, or what not, city council alderman, Marshall, Police, Lord Mayor or the Devil, are alike culpable. & shall be damned for such evil practices; & if you yourself yourselves hear adhere to any thing of the kind you, also shall be damned.

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Now beloved Sisters do not believe for a moment that we wish to impose upon you, we actually do know that such things have existed in the church & sorry that we are obliged to make mention of any such thing & we want a stop put to them, & we want you to do your part & we will do ours part for we wish to to keep the commandments of God in all things given to us from heaven, living by every word that proceedeth out of the mouth of the Lord.—

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May God add his blessings upon your head & lead you in all the paths of virtue piety and peace that you may be an ornament unto those to whom you belong & arise up and crown them with power & by so doing you shall be crowned with honor in heaven & shall sit upon throne judging them whom you are placed in authority of over in the world and shall be judged of God for all the responsibilities that are conferred upon you

At a more convenient & appropriate season we will give you further information upon this subject

We are your humble servants in the bonds of the new & Everlasting covenant

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Let that epistle be had as a private matter in your society & then we shall learn whether you are good masons—

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Joseph Smith P. C. J. C. L.
B. Young Prst Twelve.

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10 April 1842 - Joseph stated his name was being used to promote wickedness

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I preached in the grove, and pronounced a curse upon all Adulterers and Fornicators, and unvirtuous persons and those who have made use of my name to carry on their iniquitous designs. (DHC 4:587)

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19 May 1842 - Nauvoo City Council

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The public will perceive the aggravating nature of this case; and will see the propriety of this exposure. Had he only been guilty of adultry, that was sufficient to stamp disgrace upon him because he is a man of better information, and has been held high in the estimation of many. But when it is considered that his mind was so intent upon his cruel, and abominable deeds, and his own reputation not being sufficient to enable him to do it, he must make use of my name in order to effect his purposes, an enlightened public will not be astonished at the course I have pursued.

In order that it may be distinctly understood that he wilfully and knowingly lied, in the above insinuations, I will lay before my readers an affidavit taken before an alderman of the city, after I had charged him with these things:

State of Illinois,)
City of Nauvoo.)
Personally appeared before me, Daniel H. Wells, an Alderman of said city of Nauvoo, John C. Bennett, who being duly sworn according to law, deposeth and saith: that he never was taught anything in the least contrary to the strictest principles of the Gospel, or of virtue, or of the laws of God, or man, under any circumstances, or upon any occasion either directly or indirectly, in word or  deed, by Joseph Smith; and that he never knew the said Smith to countenance any improper conduct whatever, either in public or private; and that he never did teach to me in private that an illegal illicit intercourse with females was, under any circumstances, justifiable; and that I never knew him so to teach others.
JOHN C. BENNETT.
Sworn to, and subscribed, before me, this 17th day of May, A. D. 1842.
DANIEL H. WELLS, Alderman.

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21, 24, May 1842 - Joseph files charges against Chauncey L. Higbee in court.

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“[A] charge [was] [preferred] against Chauncey L. Higbee by George Miller for unchaste and un-virtuous conduct with the widow [Sarah] Miller, and others.” In the trial, “Three witness[es] testified that he had seduced [several women] and at different times [had] been guilty of unchaste and unvirtuous conduct with them and taught the doctrine that it was right to have free intercourse with women if it was kept secret &c and also taught that Joseph Smith authorised him to practice these things &c”
 

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25 May 1842 - Catherine Warren learns that John C. Bennett incorrectly claimed support by the leaders of the church

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The charge was preferred “against Ms. Catherine Warren by George Miller for unchaste and unvirtuous conduct with John C. Bennett and others. The defendant confessed to the charge and gave the names of several other [men] who had been guilty having unlawful intercourse with her[,] stating they taught the doctrine that it was right to have free intercourse with women and that the heads of the Church also taught and practiced it[,] …learning that the heads of the church did not believe of [the] practice [of] such things[,] she was willing to confess her sins and did repent before God for what she had done and desired earnestly that the Council would forgive her.”

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1 July 1842 - Joseph claims he has made many past denunciations. Printed in Times and Seasons.

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It becomes my duty to lay before the Church of Jesus Christ of Latter Day Saints, and the public generally, some important facts relative to the conduct and character of Dr. JOHN C. BENNETT, who has lately been expelled from the aforesaid church; that the honorable part of community may be aware of his proceedings, and be ready to treat him and regard him as he ought to be regarded, viz: as an imposter [impostor] and base adulterer.
. . .
When he saw that I would not submit to any such conduct, he went to some of the females in the city, who knew nothing of him but as an honorable man, & began to teach them that promiscous [promiscuous] intercourse between the sexes, was a doctrine believed in by the Latter-Day Saints, and that there was no harm in it; but this failing, he had recourse to a more influential and desperately wicked course; and that was, to persuade them that myself and others of the authorities of the church not only sanctioned, but practiced the same wicked acts; and when asked why I publicly preached so much against it, said that it was because of the prejudice of the public, and that it would cause trouble in my own house. (Times and Seasons, July 1, 1842, p. 839-840)

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That same July 1, 1842 issue of the Times and Seasons published this affidavit:

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Personally appeared before me, Daniel H. Wells, an Alderman of said city of Nauvoo, John C. Bennett, who being duly sworn according to law, deposeth and saith: that he never was taught any thing in the least contrary to the strictest principles of the Gospel, or of virtue, or of the laws of God, or man, under any circumstances, or upon any occasion either directly or indirectly, in word or deed, by Joseph Smith; and that he never knew the said Smith to countenance any improper conduct whatever, either in public or private; and that he never did teach to me in private that an illegal illicit intercourse with females was, under any circumstances, justifiable, and that I never knew him so to teach others.

JOHN C. BENNETT.

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31 August 1842 - Affidavits and Certificates, Disproving the Statements and Affidavits Contained in John C. Bennett’s Letters. Nauvoo, Illinois, August 31, 1842; "Extra." 

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                         AFFIDAVIT OF THE CITY COUNCIL
  We the undersigned, members of the city council of the City of Nauvoo, testify that  John C. Bennett was not under duress at the time that he testified before the city council May 19th 1842 concerning Joseph Smith's innocence, virtue, and pure teaching–his statements that he has lately made concerning this matter are false,–there was no excitement at the time, nor was he in any wise threatened menaced or intimidated, his appearance at the city council was voluntary, he asked the privilege of speaking, which was granted, after speaking for some time on the city affairs, Joseph Smith asked him if he knew any thing bad concerning his public, or private character:  he then delivered those statements contained in the testimony voluntarily, and of his own free will, and went of his own accord as free as any member of the council.
  We do further testify that there is no such thing as a Danite Society in this city nor any combination, other than the Masonic Lodge, of which we have any knowledge.
WILSON LAW,                               GEO. A. SMITH,
JOHN TAYLOR,                             GEO. W. HARRIS,
W. WOODRUFF,                             N. K. WHITNEY,
VINSON KNIGHT,                          BRIGHAM, YOUNG,
H. C. KIMBALL,                              CHARLES C, RICH,
JOHN P. GREEN,                             ORSON SPENCER,
WILLIAM MARKS,
  Subscribed, and sworn to, by the persons whose names appear to the foregoing affidavit, this 20th day of July, A. D. 1842; except N. K. Whitney, who subscribed and affirmed to the foregoing this day, before me
      DANIEL H. WELLS,
  Justice of the Peace, within and for Hancock County, Illinois.
  Daniel H. Wells, Esq. is an old resident in this place, and is not a Mormon.

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1 September 1842 - “Inasmuch as the public mind has been…,” Times and Seasons, 3 (September 1, 1842), 909;

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“Inasmuch as the public mind has been unjustly abused through the fallacy of Dr. Bennett’s letters, we make an extract on the subject of marriage, showing the rule of the church on this important matter. The extract is from the Book of Doctrine and Covenants, and is the only rule allowed by the church.

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‘All legal contracts of marriage made before a person is baptized into this church, should be held sacred and fulfilled. Inasmuch as this church of Christ has been reproached with the crime of fornication, and polygamy; we declare that we believe, that one man should have one wife; and one woman, but one husband, except in the case of death, when either is at liberty to marry again. It is not right to persuade a woman to be baptized contrary to the will of her husband neither is it lawful to influence her to leave her husband.’”

 

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1 October 1842 - “On Marriage,” Times and Seasons, October 1, 1842, 939–940.

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We the undersigned members of the church of Jesus Christ of Latter-Day Saints and residents of the city of Nauvoo, persons of families do hereby certify and declare that we know of no other rule or system of marriage than the one published from the Book of Doctrine and Covenants, and we give this certificate to show that Dr. J. C. Bennett's "secret wife system" is a creature of his own make as we know of no such society in this place nor never did.

S[amuel] Bennett,     N[ewel] K. Whitney,
George Miller,          Albert Pettey [Petty],
Alpheus Cutler,         Elias Higbee,
Reynolds Cahoon,     John Taylor,
Wilson Law,              E[benezer] Robinson,
W[ilford] Woodruff,  Aaron Johnson,

We the undersigned members of the ladies' relief society, and married females do certify and declare that we know of no system of marriage being practised [practiced] in the church of Jesus Christ of Latter Day Saints save the one contained in the Book of Doctrine and Covenants, and we give this certificate to the public to show that J. C. Bennett's "secret wife system" is a disclosure of his own make.

Emma Smith, President,
Elizabeth Ann Whitney, Counsellor, [Counselor],
Sarah M. Cleveland, Counsellor [Counselor],
Eliza R. Snow, Secretary,
Mary C. Miller,         Catharine Pettey,
Lois Cutler,               Sarah Higbee,
Thirza Cahoon,         Phebe Woodruff
Ann Hunter,              Leonora Taylor,
Jane Law,                 Sarah Hillman,
Sophia R. Marks,     Rosannah Marks,
Polly Z. Johnson,      Angeline Robinson,
Abigail Works.

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15 October 1842 - Robert Foster printed the following in the Wasp, a Mormon press:

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“I challenge Bennett or any other man or woman to show a more examplary man beneath the sun, or cite to any time or place when he [Joseph Smith] has violated the laws of his country, or when he has taught, either publicly or privately, by precept or example, any thing repugnant to the laws of the Holy Bible, or worthy of bonds or death. It can’t be done; it is too well known that he stamps with indignation and contempt every species of vice—if it had not been so Bennett would have been with us yet…. Alas, none but the seduced join the seducer; those only who have been arraigned before a just tribunal [the Church’s High Council] for the same unhallowed conduct can be found to give countenance to any of his black hearted lies, and they, too, detest him for his seduction, these are the ladies to whom he refers his hearers to substantiate his assertions. Mrs. [Emmeline] White, Mrs. [Orson] Pratt, Niemans [Margaret and Matilda Nyman], [Sarah] Miller, [Martha] Brotherton, and others. Those that belong to the church have had to bear the shame of close investigation as to their adulteries, and have been dealt with according to church order, in such case made and provided, in the Book of Covenants, (Sec. 91 and Sec. 13, page 122 [of the 1835 Edition], and the Holy Bible, Book of Mormon &c.) Mrs. [Emmeline] White never was a member of the Mormon church, but really did Bennett try to seduce her from her father’s home to wander with him, God knows where…. Why does he not … contribute to the wants of his wife and helpless family in Ohio?”  (Wasp 1 [October 15, 1842]: 2; emphasis added)

21: 1843 Mar. 15 - “H.R.” letter reprinted from the Boston Bee in the Times and Seasons, 4 (March 15, 1843), 143.

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“...We are charged with advocating a plurality of wives, and common property. Now this is as false as the many other ridiculous charges which are brought against us. No sect have [sic] a greater reverence for the laws of matrimony, or the rights of private property, and we do what others do not, practice what we preach...”

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5 October 1843 - Willard Richards wrote in Joseph's diary:

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Evening at home and walked up and down the street with my scribe. Gave instructions to try those persons who were preaching, teaching, or practicing the doctrine of plurality of wives. On this, Joseph forbids it and the practice thereof. No man shall have but one wife.

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15 October 1843 - Sunday Morning on the Temple Stand - Joseph Smith Diary by Willard Richards

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set our women to work & stop this spinning street yarn and talking about spiritual wives. . . . I proclaim in the name of the Lord God that I will have nothing but virtue & integrity & uprightness.

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21 November 1843 - Joseph brought charges against Elder Harrison Sagars, accusing him of two offenses:

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1st for trying to seduce a young girl, living in his house by the name of Phebe Madison. 2nd. For using my name in a blasphemous manner, by saying that I tolerated such things in which he is guilty of lying &c &c. Joseph Smith (Dinger, J. S. (2011). The Nauvoo City and High Council Minutes, p. 479-480. Salt Lake City, UT: Signature Books)

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25 November 1843 - Joseph gave an address to the Twelve

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I was present with several of the Twelve, and gave an address tending to do away with every evil, and exhorting them to practice virtue and holiness before the Lord— told them that the church had not received any permission from me to commit fornication, adultery, or any corrupt action, but my every word and action has been to the contrary. If a man commit adultery, he cannot receive the celestial kingdom of God, even if he is saved in any kingdom, it can not be the celestial kingdom; I did think that the many examples that have been made manifest, such as John C. Bennett and others, were sufficient to shew the fallacy of such a course of conduct.

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I condemned such actions in toto, and warned the people present against committing such evils, for it will surely bring a curse upon any person who commits such deeds.

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1 February 1844 - Hiram Brown cut off from the church for preaching polygamy
   
As we have lately been credibly informed, that an Elder of the Church of Jesus Christ, of Latter-day Saints, by the name of Hiram Brown, has been preaching Polygamy, and other false and corrupt doctrines, in the county of Lapeer, state of Michigan. This is to notify him and the Church in general, that he has been cut off from the church, for his iniquity; and he is further notified to appear at the Special Conference, on the 6th of April next, to make answer to these charges. (Joseph Smith & Hyrum Smith, Times and Seasons 5 [February 1, 1844]: 423)

 

 

26 February 1844 Feb 26 - Hyrum Smith brought charges against Orsamus F. Bostwick

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At home, a cold Wind from the North, rainy, dull day. In the afternoon held court at the Mansion, City of Nauvoo vs Orsamus F. Bostwick on complaint of Hyrum Smith for slanderous language concerning him and certain females of Nauvoo. Bostwick was fined $50.00 and costs. Francis M Higbee his attorney gave notice he should appeal to the Municipal Court and then to the Circuit Court. I told Higbee what I thought of him for trying to carry such a suit to Carthage; it was to stir up the mob, and bring them upon us.

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7 March 1844 - At a public meeting at the temple Joseph Smith denounced Bostwick

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On February 26, 1844, a man named Orsamus F. Bostwick was brought before the mayor’s court in Nauvoo and fined for slander. Bostwick had claimed that Hyrum Smith had spiritual wives and that many women in Nauvoo were involved with “spiritual wifery,” promiscuity, and prostitution.[5] Two days later, William W. Phelps, a printer who sometimes acted as Joseph Smith’s clerk and ghostwriter—and who also served as city clerk and assisted in keeping the church history—was “writing on O[rsamus] F Bostwick for women.”[6] Whether “for women” means at the request of women or on behalf of women is not clear. Phelps’s document, titled “The Voice of Innocence from Nauvoo,” was then copied by Thomas Bullock, a clerk for Joseph Smith. “The Voice of Innocence” gave Relief Society women a means for responding to insulting rumors and the allegations of Bostwick and others.

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“...wherefore, while the marriage bed, undefiled is honorable, let polygamy, bigamy, fornication [,] adultery, and prostitution, be frowned out of the hearts of honest men to drop in the gulf of fallen nature, where the worm dieth not and the fire is not quenched!’ and let all the saints say, Amen!"

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On March 7, in a public meeting at the Nauvoo temple before an audience of about eight thousand church members, Joseph Smith denounced Bostwick and asked the large assembly “to speak out. say whether such men should be. tolerated. and supported in our midst.” At this meeting, Phelps read aloud the “Voice of Innocence,” to which the assembly responded by saying “Amen” twice. During an afternoon continuation of that meeting, “notice was given for th[e] relief society to meet” the following Saturday to adopt the statement written by Phelps.[7] (First 50 Years of Relief Society 1.10)

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26 May 1844 - Sunday Morning - Joseph Smith discourse (WJS p. 377)

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“For the last three years I have a record of all my acts and proceedings, for I have kept several good, faithful, and efficient clerks in constant employ; they have accompanied me everywhere, and carefully kept my history, and they have written down what I have done, where I have been, and what I have said; therefore my enemies cannot charge me with any day, time, or place, but what I have written testimony to prove my actions; and my enemies cannot prove anything against me.

...Another indictment has been got up against me. It appears a holy prophet [William Law] has arisen up, and he has testified against me: the reason is, he is so holy...I had not been married scarcely five minutes, and made one proclamation of the Gospel, before it was reported that I had seven wives. I mean to live and proclaim the truth as long as I can. This new holy prophet (William Law) has gone to Carthage and swore that I had told that I was guilty of adultery. This spiritual wifeism! Why, a man dares not speak or wink, for fear of being accused of this. William Law testified before forty policemen, and the assembly room full of witnesses, that he testified under oath that he never had heard or seen or knew anything immoral or criminal against me...He swore under oath that he was satisfied that he was ready to lay down his life for me, and he swears that I have committed adultery. I wish the grand jury would tell me who they are—whether it will be a curse or blessing to me. I am quite tired of the fools asking me. A man asked me whether the commandment was given that a man may have seven wives; and now the new prophet has charged me with adultery. I never had any fuss with these men until that Female Relief Society brought out the paper against adulterers and adulteresses...and they rush away and leave the Church, and conspire to take away my life; and because I will not countenance such wickedness, they proclaim that I have been a true prophet, but that I am now a fallen prophet...Wilson Law also swears that I told him I was guilty of adultery. Brother Jonathan Dunham can swear to the contrary...I am innocent of all these charges, and you can bear witness of my innocent of all these charges, and you can bear witness of my innocence, for you know me yourselves...What a thing it is for a man to be accused of committing adultery, and having seven wives, when I can only find one.(LDS History of the Church 6:409-411)

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8 June 1844 - City Council, Regular Session. John S. Dinger ed. The Nauvoo City and High Council Minutes. Salt Lake City: Signature Books, 2011, 241; see also “EXTRA,” Nauvoo Neighbor, June 17, 1844.

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“Councillor, H. Smith, ... referred to the revelation, read to the High Council of the Church, which has caused so much talk about a multiplicity of wives; that said revelation was in answer to a question concerning things which transpired in former days, and had no reference to the present time.”

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8 June 1844 - City Council, Regular Session. John S. Dinger ed. The Nauvoo City and High Council Minutes. Salt Lake City: Signature Books, 2011, 241; see also “EXTRA,” Nauvoo Neighbor, June 17, 1844.

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"Mayor [Joseph Smith] said. . . They make it a criminality for a man to have a wife on the earth while he has one in heaven, according to the keys of the Holy Priesthood. . .

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"Mayor said he had never preached the revelation in private, as he had in public—had not taught it to the highest anointed in the church in private, which statement many present confirmed, that on enquiring concerning the passage in the resurrection concerning “they neither marry nor are given in marriage, &c., he received for answer, men in this life must marry in view of eternity, otherwise they must remain as angels, or be single in heaven, which was the amount of the revelation referred to. . ."

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June 16 1844 - Sunday Morning, Joseph Smith Sermon in grove East of the Temple - Thomas Bullock Report

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I am bold to declare I have taught all the strong doctrines publicly, and always teach stronger doctrines in public than in private.

 

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June 24 1844 - Joseph Smith to William Marks

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I met with Brother Joseph. He said that he wanted to converse with me on the affairs of the church, and we retired by ourselves. I will give his words verbatim, for they are indelibly stamped upon my mind. He said he had desired for a long time to have a talk with me on the subject of polygamy. He said it eventually would prove the overthrow of the church, and we should soon be obliged to leave the United States, unless it could be speedily put down. He was satisfied that it was a cursed doctrine, and that there must be every exertion made to put it down. He said that he would go before the congregation and proclaim against it, and I must go into the High Council, and he would prefer charges against those in transgression, and I must sever them from the church, unless they made ample satisfaction. There was much more said, but this was the substance. The mob commenced to gather about Carthage in a few days after, therefore there was nothing done concerning it.

After the Prophet's death, I made mention of this conversation to several, hoping and believing that it would have a good effect; but to my great disappointment, it was soon rumored about that 'Brother Marks was about to apostatize, and that all that he said about the conversation with the Prophet was a tissue of lies'. (RLDS History of the Church 2:733) (Joseph Fought Against Polygamy, Vol. 1, Chapter 6)